Heritage

The Bible pictured above was the first Bible I received as my very own. My paternal grandfather gave it to me for my seventh birthday. I was actually not thrilled with the color, but I was very excited to have a Bible of my own with my name on it, just like my parents’ Bibles. And I used it a lot.

That Bible was a small part of the heritage I received from my grandfather. I recently read an autobiography he wrote, mostly looking for more information about my father’s early years. I kind of knew his story, but reading it still surprised me. He was the middle living child and second son of his mother, who was the second wife of a much older man. My great-grandparents had married at ages 69 and 25. There were some much older half-siblings who seem to have been good influences in my grandfather’s life.

Unsurprisingly, my great-grandfather passed away when my grandfather was still a child. His mother remarried, but died about a year later, when my grandfather was just 13. It’s clear that the step-father was not willing to take on the task of raising the children, and his siblings seem to have been shuffled about among family quite a bit, though the youngest eventually ended up in the Baptist Children’s Home. Granddad describes living with several different family members, but was clearly always expected to pay his way with work, either bringing in money from outside or working for the family farm or business. This is not something he ever complained about; it’s just evident from the description, and it was not uncommon at the time.

Through a friend who was a Western Union messenger boy, Granddad began getting some earning opportunities with them, without letting them know he was actually too young, and eventually became the new messenger boy when the friend moved on to bigger and better things. He describes fitting his full work week around his high school schedule and paying for his first bicycle out of his earnings. Here we see the work ethic that exemplified much of my grandfather’s life and enabled his climb to the AVP of Sales role at Western Union that he lacked the college degree for. That same work ethic was deeply ingrained in my father and passed on to me and my sister.

As Granddad described his moves up into management, it’s clear that he worked to exemplify the kind of servant leadership that was evident in my father’s leadership style.

In looking at Granddad’s life, I also see where Dad got his absolute need to move and travel. My grandparents moved frequently during my father’s youth, living in several states and often moving from one rental to another within any given town or city. During Dad’s pre-teen and early teen years, Granddad was a district sales supervisor and was on the road much of the week. During summer, Dad often traveled with him. So we can probably attribute my constant moves as a young person to my grandfather.

Not every part of that heritage is positive. There were strong tempers in my paternal grandparents’ house, and a lot of yelling. That particular legacy was one my father struggled to overcome throughout his life, and I still work on it in myself.

The most important part of the heritage I received from those grandparents (really both sets of my grandparents) was a tradition of faith and service. My grandparents loved the God who made and loved them. They helped to instill in my father the love of God and concern for missions that became the center of most of his life.

My grandfather taught me about Christian service through action. I remember going with him to help set up for services at his little church in Ramsay, New Jersey. This man was someone reasonably important and very successful in his role at work, but he was also willing to spend extra time early at church just to get things set up. 

I have been blessed to have an earthly legacy of faith and Christian service. I know that not every believer has that blessing. Some don’t know much about their heritage. Some must walk away from aspects of their earthly heritage to walk toward Christ. I really can’t speak to those circumstances except to offer three truths.

First, I have an opportunity today to influence the heritage of my children, grandchildren, my niece and nephew, and their children.

You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. Exodus 11:18-19

Second, heritage doesn’t have to be about blood. I hope that I have provided a legacy that matters to many of my students and younger co-workers. We all come in contact with other humans and can offer them interactions that provide love and godly influence. We think of Paul’s influence on Timothy, of Barnabas’s apparent influence on John Mark. We know that Timothy, in particular, had a believing mother and grandmother, but Paul claims a fatherly influence: “But you know Timothy’s proven worth, how as a son with a father he has served with me in the gospel.” Philippians 2:22 ESV

Third, all who claim Christ have an amazing spiritual heritage. We have been named fellow heirs with Christ. All of us, whether our earthly legacy seems more positive or more negative, should look to that as the most important heritage.

For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Romans 8:14-17 ESV

I hope that you will join me in celebrating the inheritance we have with Christ, reflecting on our earthly legacies, and seeking to share that inheritance with others.

Walking as Jesus Walked

A number of years ago there was a fad of church-goers wearing bracelets with “WWJD” (what would Jesus do) on them, as a reminder that we should consider what Jesus would do in all circumstances. As with most such movements, this faded quickly. Following Jesus is harder than wearing a bracelet, but the underlying truth holds: if we claim Christ, we’re supposed to walk as he walked.

Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. 1 John 2:4-6 ESV

We know that we’re not going to achieve perfect Christ-likeness in this life. God knows that, too. If that were possible, Jesus wouldn’t have had to come into the world and die in the first place. But we’re told to try. We should be growing closer to Jesus and more like him.

The big question is “what does that mean?” What is Jesus actually like, and what are we supposed to be becoming?

I’m not going to fully answer that in this little blog post. It’s a subject that could fill a library. At the same time, there are some fundamental truths about who Jesus was that we can set forth pretty easily. Today, I’ll discuss three of them.

Jesus loves people. All people. 

He demonstrated this repeatedly while on earth. Jesus started the conversation with the Samaritan woman. Not only was she of an enemy people group, but she was also not a “good” woman, not the kind of person that a religious teacher ought to be associating with. We know he knew that. He tells her about her sinful choices, but he also offers her hope. Jesus touched lepers and healed them. They were required to call out warnings so that people would know to stay away, but he reached out to them. He helped Romans, tax-collectors, foreigners, and obvious sinners.

Since Jesus loves everyone, we need to work on loving everyone.

Jesus hates religious hypocrisy and loves truth.

He regularly calls out the hypocritical behavior of the religious elite. The Good Samaritan story is not just about who our neighbor is: it’s also about the fact that the Jewish priest and the Levite did not behave in a loving and godly way. They were not acting as neighbors to the injured man. 

The story of Jesus overturning tables and kicking the merchants out of the temple seems to have happened twice, once early in his ministry and once during his final trip to Jerusalem on his way to the cross. This is partly about treating God with respect, but it’s also about the hypocrisy and greed of the religious elite, as they would require people to exchange their money for the “right” currency (at a cost) and would work to find small flaws with their animals and force people to buy “better” ones to sacrifice.

Jesus condemns the loud prayer of self-justification and self-glorification and praises the private prayer that freely acknowledges one’s faults. He condemned religious leaders for being cups that were clean on the outside but filthy on the inside. We repeatedly see him pointing out the failures of religious leaders while offering hope to those who acknowledged their failures and sins.

If we want to follow and be like Jesus, we must not tolerate hypocrisy in ourselves or our leaders. We must acknowledge our wrongdoing and seek to do better.

Jesus is more concerned with inner substance than outward appearance.

Jesus agreed with the ten commandments that we should not murder or commit adultery. However, he also pointed out that we should not indulge in the hatred and lust that lead to those actions, equating the inward sin with the outward action. He encouraged his followers to give in secret for God’s praise rather than man’s.

Jesus was not focused on laying down a bunch of rules for people to follow. He broke rules because he was more concerned about people and doing what was right. He healed people on the Sabbath and declared that he was correct to do so. He declared that physical cleanliness was less important than inward cleanliness. The religious hypocrisy Christ hates (the dirty cup) is all about ignoring inner substance to focus on outer appearance.

Jesus did not advocate breaking laws laid down by God, saying that he had come to fulfill the law not abolish it (cf. Matthew 5:17), but he strongly disapproved of mindless rule-following that did not consider people. He was concerned with the heart of the law and the hearts of people. In the Good Samaritan story mentioned above, the priest and the Levite can justify their unneighborly behavior with legalism. After all, if they tried to help, they might end up touching a dead body and making themselves ritually unclean, but Jesus clearly doesn’t approve of focusing on the ritual instead of the person.

And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets. Matthew 22:35-40 ESV

To me, it seems that this notion that what matters as a follower of Jesus is not following a set of rules is a hard thing for the church and many Christians. As much as we humans do rebel against rules, we often want our religion to be a nice, orderly list of rules to follow. God, however, doesn’t work that way. He has called those of us who choose to follow Jesus to get to know him, through the Bible, through prayer, and through time with other believers, and to seek to become like him as we more clearly understand who he is. The heart of the Christian walk is to learn to love God and people.

Following Jesus is not easy; it’s just necessary.

Loving God and people is a big, complicated thing, because God is love and justice and righteousness and beyond our ability to understand. That’s part of why Jesus came to earth: to be an example. To know what he would do, we need to understand what he did. We’re not going to get it right all the time, but, if we choose Christ, the only successful path is to love God and people: to get to know God and people, to acknowledge our failures, and to get up tomorrow looking to do better and love more.

And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. Philippians 1:9-11 ESV

Photo by Arek Adeoye on Unsplash