Heritage

The Bible pictured above was the first Bible I received as my very own. My paternal grandfather gave it to me for my seventh birthday. I was actually not thrilled with the color, but I was very excited to have a Bible of my own with my name on it, just like my parents’ Bibles. And I used it a lot.

That Bible was a small part of the heritage I received from my grandfather. I recently read an autobiography he wrote, mostly looking for more information about my father’s early years. I kind of knew his story, but reading it still surprised me. He was the middle living child and second son of his mother, who was the second wife of a much older man. My great-grandparents had married at ages 69 and 25. There were some much older half-siblings who seem to have been good influences in my grandfather’s life.

Unsurprisingly, my great-grandfather passed away when my grandfather was still a child. His mother remarried, but died about a year later, when my grandfather was just 13. It’s clear that the step-father was not willing to take on the task of raising the children, and his siblings seem to have been shuffled about among family quite a bit, though the youngest eventually ended up in the Baptist Children’s Home. Granddad describes living with several different family members, but was clearly always expected to pay his way with work, either bringing in money from outside or working for the family farm or business. This is not something he ever complained about; it’s just evident from the description, and it was not uncommon at the time.

Through a friend who was a Western Union messenger boy, Granddad began getting some earning opportunities with them, without letting them know he was actually too young, and eventually became the new messenger boy when the friend moved on to bigger and better things. He describes fitting his full work week around his high school schedule and paying for his first bicycle out of his earnings. Here we see the work ethic that exemplified much of my grandfather’s life and enabled his climb to the AVP of Sales role at Western Union that he lacked the college degree for. That same work ethic was deeply ingrained in my father and passed on to me and my sister.

As Granddad described his moves up into management, it’s clear that he worked to exemplify the kind of servant leadership that was evident in my father’s leadership style.

In looking at Granddad’s life, I also see where Dad got his absolute need to move and travel. My grandparents moved frequently during my father’s youth, living in several states and often moving from one rental to another within any given town or city. During Dad’s pre-teen and early teen years, Granddad was a district sales supervisor and was on the road much of the week. During summer, Dad often traveled with him. So we can probably attribute my constant moves as a young person to my grandfather.

Not every part of that heritage is positive. There were strong tempers in my paternal grandparents’ house, and a lot of yelling. That particular legacy was one my father struggled to overcome throughout his life, and I still work on it in myself.

The most important part of the heritage I received from those grandparents (really both sets of my grandparents) was a tradition of faith and service. My grandparents loved the God who made and loved them. They helped to instill in my father the love of God and concern for missions that became the center of most of his life.

My grandfather taught me about Christian service through action. I remember going with him to help set up for services at his little church in Ramsay, New Jersey. This man was someone reasonably important and very successful in his role at work, but he was also willing to spend extra time early at church just to get things set up. 

I have been blessed to have an earthly legacy of faith and Christian service. I know that not every believer has that blessing. Some don’t know much about their heritage. Some must walk away from aspects of their earthly heritage to walk toward Christ. I really can’t speak to those circumstances except to offer three truths.

First, I have an opportunity today to influence the heritage of my children, grandchildren, my niece and nephew, and their children.

You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. Exodus 11:18-19

Second, heritage doesn’t have to be about blood. I hope that I have provided a legacy that matters to many of my students and younger co-workers. We all come in contact with other humans and can offer them interactions that provide love and godly influence. We think of Paul’s influence on Timothy, of Barnabas’s apparent influence on John Mark. We know that Timothy, in particular, had a believing mother and grandmother, but Paul claims a fatherly influence: “But you know Timothy’s proven worth, how as a son with a father he has served with me in the gospel.” Philippians 2:22 ESV

Third, all who claim Christ have an amazing spiritual heritage. We have been named fellow heirs with Christ. All of us, whether our earthly legacy seems more positive or more negative, should look to that as the most important heritage.

For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Romans 8:14-17 ESV

I hope that you will join me in celebrating the inheritance we have with Christ, reflecting on our earthly legacies, and seeking to share that inheritance with others.

Walking as Jesus Walked

A number of years ago there was a fad of church-goers wearing bracelets with “WWJD” (what would Jesus do) on them, as a reminder that we should consider what Jesus would do in all circumstances. As with most such movements, this faded quickly. Following Jesus is harder than wearing a bracelet, but the underlying truth holds: if we claim Christ, we’re supposed to walk as he walked.

Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. 1 John 2:4-6 ESV

We know that we’re not going to achieve perfect Christ-likeness in this life. God knows that, too. If that were possible, Jesus wouldn’t have had to come into the world and die in the first place. But we’re told to try. We should be growing closer to Jesus and more like him.

The big question is “what does that mean?” What is Jesus actually like, and what are we supposed to be becoming?

I’m not going to fully answer that in this little blog post. It’s a subject that could fill a library. At the same time, there are some fundamental truths about who Jesus was that we can set forth pretty easily. Today, I’ll discuss three of them.

Jesus loves people. All people. 

He demonstrated this repeatedly while on earth. Jesus started the conversation with the Samaritan woman. Not only was she of an enemy people group, but she was also not a “good” woman, not the kind of person that a religious teacher ought to be associating with. We know he knew that. He tells her about her sinful choices, but he also offers her hope. Jesus touched lepers and healed them. They were required to call out warnings so that people would know to stay away, but he reached out to them. He helped Romans, tax-collectors, foreigners, and obvious sinners.

Since Jesus loves everyone, we need to work on loving everyone.

Jesus hates religious hypocrisy and loves truth.

He regularly calls out the hypocritical behavior of the religious elite. The Good Samaritan story is not just about who our neighbor is: it’s also about the fact that the Jewish priest and the Levite did not behave in a loving and godly way. They were not acting as neighbors to the injured man. 

The story of Jesus overturning tables and kicking the merchants out of the temple seems to have happened twice, once early in his ministry and once during his final trip to Jerusalem on his way to the cross. This is partly about treating God with respect, but it’s also about the hypocrisy and greed of the religious elite, as they would require people to exchange their money for the “right” currency (at a cost) and would work to find small flaws with their animals and force people to buy “better” ones to sacrifice.

Jesus condemns the loud prayer of self-justification and self-glorification and praises the private prayer that freely acknowledges one’s faults. He condemned religious leaders for being cups that were clean on the outside but filthy on the inside. We repeatedly see him pointing out the failures of religious leaders while offering hope to those who acknowledged their failures and sins.

If we want to follow and be like Jesus, we must not tolerate hypocrisy in ourselves or our leaders. We must acknowledge our wrongdoing and seek to do better.

Jesus is more concerned with inner substance than outward appearance.

Jesus agreed with the ten commandments that we should not murder or commit adultery. However, he also pointed out that we should not indulge in the hatred and lust that lead to those actions, equating the inward sin with the outward action. He encouraged his followers to give in secret for God’s praise rather than man’s.

Jesus was not focused on laying down a bunch of rules for people to follow. He broke rules because he was more concerned about people and doing what was right. He healed people on the Sabbath and declared that he was correct to do so. He declared that physical cleanliness was less important than inward cleanliness. The religious hypocrisy Christ hates (the dirty cup) is all about ignoring inner substance to focus on outer appearance.

Jesus did not advocate breaking laws laid down by God, saying that he had come to fulfill the law not abolish it (cf. Matthew 5:17), but he strongly disapproved of mindless rule-following that did not consider people. He was concerned with the heart of the law and the hearts of people. In the Good Samaritan story mentioned above, the priest and the Levite can justify their unneighborly behavior with legalism. After all, if they tried to help, they might end up touching a dead body and making themselves ritually unclean, but Jesus clearly doesn’t approve of focusing on the ritual instead of the person.

And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets. Matthew 22:35-40 ESV

To me, it seems that this notion that what matters as a follower of Jesus is not following a set of rules is a hard thing for the church and many Christians. As much as we humans do rebel against rules, we often want our religion to be a nice, orderly list of rules to follow. God, however, doesn’t work that way. He has called those of us who choose to follow Jesus to get to know him, through the Bible, through prayer, and through time with other believers, and to seek to become like him as we more clearly understand who he is. The heart of the Christian walk is to learn to love God and people.

Following Jesus is not easy; it’s just necessary.

Loving God and people is a big, complicated thing, because God is love and justice and righteousness and beyond our ability to understand. That’s part of why Jesus came to earth: to be an example. To know what he would do, we need to understand what he did. We’re not going to get it right all the time, but, if we choose Christ, the only successful path is to love God and people: to get to know God and people, to acknowledge our failures, and to get up tomorrow looking to do better and love more.

And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. Philippians 1:9-11 ESV

Photo by Arek Adeoye on Unsplash

Change

Here we are, a bit into the new year and trying to take a few slow breaths. 2024 and 2025 were years of tremendous change for my family. We lost both of my parents. My husband and I both retired from the jobs we’d held for many years. We sold the house that had been our home for over a quarter of a century and bought a house in a part of the country neither of us had ever lived in before; yes, two natives of the western United States, who have been living in the Midwest for many years, decided to move to the East Coast. To top it off, we’re sharing the new house with our older son and his wife. There’s more, but I think that gives an idea of why we need a brief break from change.

Much of the change has been good. I am greatly enjoying having time to pursue passions that I never had enough time for as a university professor. Our new home has a huge screened porch and tons of visible wildlife: deer, squirrels, foxes, chipmunks, at least one raccoon, and lots of birds, including at least one hawk. Seeing God’s world on display out back brings us constant joy.

Even so, change is hard and stressful, and we need times of rest. I think of 1 Kings 19, where Elijah sleeps, and the angel wakes him twice to eat, indicating that he needs refreshment, “Arise and eat, for the journey is too great for you” (1 Kings 19:7b ESV). I think also of the instruction to “Be still and know that I am God” (Psalm 46:10a ESV). We as human beings need opportunities to stop and rest. We need times of stillness and meditation. We need to stop and take in the sustenance God provides, spiritual and physical.

We need to be careful, however, not to allow those times of rest and recovery to become stagnation, because stagnation is never of God. As we watch God interact with his people, he constantly brings change into their lives.

After Elijah slept and ate, he “went in the strength of that food forty days and forty nights to Horeb, the mount of God” (1 Kings 19:8b ESV). In Abraham’s life, God first called his father to Ur and then called Abraham “to the land that I will show you” (Genesis 12:1b ESV). God shows Moses the burning bush in order to send Moses back to Egypt to get his people. For the next 40 years, Moses goes where God tells him to, despite his initial reluctance. As we work our way through the Old Testament, people are constantly sent to new places and called to new activities. We know Jonah got sent somewhere that he didn’t want to go, but he’s far from the only prophet who was asked to leave home. Most of them were sent somewhere else, often to hostile lands. 

And, of course, Jesus left his own carpentry in Nazareth and called each of his disciples away from their locations and their professions. They were called to wander with Christ for 3 years and then spend the rest of their lives telling people about Jesus – a dangerous activity in that time and place.

If we are God’s people, we have experienced at least one major disruption in our lives, when we became new creations and started that path of living for and with Jesus instead of living a life centered on ourselves. That wasn’t the last change God was bringing to us. We’re not going to become perfect while we’re still on earth, so God is always going to have more to do in our lives. Some of the changes he brings or allows will be dramatic, as many of those in my life have been in recent years. Some will be very small, especially when viewed from the outside. I don’t know what God will bring next to my life when my current season of rest and recovery is over. I certainly don’t know what he has in store for you.

I do know that in periods of rest or waiting, we must always be aware that change is coming, that God has something else in store. We need to be open to whatever that is and work to walk through it with him, keeping our eyes on what is eternal, not on the temporary, even when the temporary is highly uncomfortable.

After all, it’s the change God brings in our lives that allows us to positively impact others. Think how history changes if Abraham doesn’t follow God, if Moses never goes back to Egypt, if Paul doesn’t respond appropriately on the road to Damascus, if Jesus never leaves heaven to come to earth. Our impacts may be smaller, but we may never know for sure. My father left a well-paying computer programming job to become a preacher, never expecting to impact more than a single congregation, but he kept following God’s call to the mission field and then into administrative roles and ended up making huge impacts on many, many lives. In the end, however, what’s important is not numbers; it’s people. And I guarantee that if God is calling for a change in your life, somebody’s life will be impacted for the good.

Let’s be open to God’s changes in our lives and in our churches. Let’s seek to follow him to the “good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10b ESV).

I hope that you will pray for me and my family as we rest and prepare for whatever God has in store for us next, and I would welcome an opportunity to pray for you whether you’re currently in one of those seasons of change, recovering from a season of change, or eagerly awaiting what God is preparing to bring your way.

My Mom

This would have been my mother’s 79th birthday had we not lost her earlier this year. We had really been losing her for a while, since she suffered from dementia, but we are thankful that she remained kind and patient to the end.
Kindness and patience were her hallmarks, along with a rock-solid devotion to God, which she also maintained until she could no longer hold her Bible to read it. She might not have recognized all of the people on her prayer list or been able to remember what chapters she read the day before, but she faithfully spent time praying for each name on the list and spent time reading and meditating over scripture each day.
Mom waited a lot. One of my favorite stories from before my memory of her starts is from my toddler years. I was apparently old enough to pick my own toys, but I wasn’t interested in doing so. I’m told that she just sat in the doorway to my room and calmly told me that I would not be leaving until the room was picked up, and waited until I had all my toys picked up. Calm, patient, steady discipline was characteristic of her interaction with children and animals, which is part of why both loved her.
In his partially drafted autobiography, my father wrote of telling my mother that he felt they were called to the mission field, only to be informed that she had committed her life to missions at age 12. She had simply waited for over a decade for God to pull Dad to the point where he was ready for the call.
Mom was a highly practical and capable person. She was a good cook, a good housekeeper, and a good seamstress who worked hard to help her daughters learn those skills.
She was also good at making a house a home, a skill that she had many opportunities to practice over the years. I don’t think Mom ever wanted to move as frequently as life with Dad demanded, but she never complained, just helped pack and unpack and then worked on arranging the house and its decor into a welcoming atmosphere. We recently moved, and I’m sad that I won’t have her help with the task of deciding what to hang on which wall, since she has helped me with that in our past homes.
Mom really cared about people and worked to know them well. She and I had very different tastes in clothing, both colors and style. I was very glad to grow too tall to wear her old clothes, because they never suited me at all. However, Mom was one of the few people I trusted to select clothing for me, because she took the trouble to really learn my tastes. My sister and I have very similar tastes in color, but very different in style, and Mom generally nailed both color and style for each of us, because she worked at it.
Like Dad, Mom enjoyed games and loved to laugh. Her favorite TV shows were Wheel of Fortune and Jeopardy. She loved to play word games, card games, and board games, and liked learning new games until the dementia made it too difficult. She tried to look at life through a lens of optimism and good humor. One friend told us that, as a newly appointed missionary, they had asked several missionary women for advice. Mom’s advice: Find something to laugh at every day.
And, of course, Mom loved music, especially singing and playing the piano. She really inspired my interest in both and taught me much, although she refused to be my formal piano teacher. Probably wise, given my personality. We did not sing together often, but it was always a joy when there was an opportunity. In her final week of life, she was bedridden, but we have a recording of her singing Amazing Grace with a couple of visitors, her voice still strong and beautiful raised in praise even in the last days.
I miss my mom, but I am so deeply grateful for the legacy of faith, the patient love, and the practical skills she left us.

Kindness

People can be difficult to deal with. We all have rough edges. That, I feel, is one of the realities that I constantly come back to, whether it’s with students, employees, my managers, co-workers, friends, or family. People can be challenging.

But here’s the most important thing I’ve learned about that reality: those people are dealing with challenges of their own.

We live in a broken world, and life is hard. We usually don’t know everything that’s going on in other people’s lives. Any time I find myself in a deeper conversation with someone I don’t know well, I learn that they are facing hard things: illness, grief, financial hardship, broken relationships, abuse, or something else I hadn’t known about.

In my own tight circle over the last few years, there have been deaths due to cancer and dementia, other people dealing with cancer, serious mental illness, a dear friend who is dealing with her husband in the late stages of early-onset Parkinson’s, a colleague who lost her brother unexpectedly, then her mother after multiple health challenges, and also had a granddaughter going through treatment for leukemia, people who have lost jobs despite or because of trying to do the right things, people struggling with addiction, and several people dealing with childhood trauma. 

I could go on, but the point is that life can be hard, and the people around us are dealing with life’s challenges.

So what are we, as Christians, supposed to do about that?

We’re supposed to be kind.

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, Colossians 3:12

Paul goes on to discuss bearing with one another and forgiving one another, which may focus on our relationships within the body of Christ. However, these character traits of compassion, kindness, humility, and patience are not something to turn on only when dealing with other Christ-followers. They should be who we are all the time. Jesus made that point in his story of the Good Samaritan. The Samaritan man had no reason to help the injured Jew: quite the opposite within the culture. Jesus is clearly calling us to be that neighbor. As Paul says, 

So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. Galatians 6:10

Yes, we do good especially to our fellow believers, but first it says to everyone. I would also point out that some of the people around you may also be believers who just don’t happen to attend your church. While working at a public university, I was surprised by the number of colleagues whom I eventually discovered were faithful followers of Jesus Christ.

So when a colleague is crabby, instead of snapping back, listen and look for something kind to do for them. When an employee isn’t carrying their share of the workload, don’t just assume they’re lazy. Perhaps they are, but perhaps they’re dealing with an illness or other circumstances. We shouldn’t pry, but we can ask if there’s anything they need to be successful, and we can listen to the answer.

We can always offer praise in public and make sure that criticism is offered in private and constructively. We can work to limit our own grumpiness to a select circle of confidants and pour out our troubles to God and those confidants. We can work to be quick to listen. We can look for small ways to offer a bit of cheer and brightness to those around us.

Most of all, we can assume that those around us have their own private struggles and challenges, and whatever is going on is likely not about us. We can (and should) make the effort to put it aside, give it to God, and try to be kind.

This kindness is somewhat anti-cultural, especially in the United States, where we are encouraged to stand on our two feet, defend our personal rights, and value independence above all. And it’s becoming more anti-cultural at the moment, with “empathy” getting a bad name among some who call themselves Christian and the apparent labeling of attempts to help people as “woke.” 

But the reality is that the Bible is pretty clear on this topic. Jesus helped people, including obvious sinners, and primarily condemned the self-righteous religious leaders of the day. In the rest of the New Testament, there are repeated calls from Paul, John, Peter, and the writer of Hebrews to do good, to help people, and to be kind and gentle. Even in the Old Testament, part of the call to God’s chosen is to treat strangers and the poor well and to be kind.

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? Micah 6:8

Kindness is not easy. It is very human to be self-centered and self-protective. Kindness is, however, a command from God, not just to our own people, but to everyone. If we claim Christ, we must work to be kind.

Photo by Simon Ray on Unsplash

My Father

I miss the dignified man in the pulpit and the great-grandfather sitting on the floor with the little ones.

I miss the collared shirts and sweater vests on some days and the absurd golfing outfits on others.

I miss the world traveler who was always eager to spend time with family.

I miss the highly competent computer user who tended to print out everything, then tear the sheet in half and shred it once he was done with it.

I miss the stories, from the silliness of the wide-mouthed frog to the amazing works of God in astonishing places.

I miss the careful record keeper who apparently blocked out all memory of everything negative from my childhood.

I miss the avid game player of card and board games who was so willing to lose computer games to his grandchildren.

I miss the devoted man who spent daily time in study and prayer and worked hard to share his faith with children and grandchildren.

I miss the man who loved his family without condition, both those who believed as he did and those who did not.

I miss the only member of my family of origin who tried to call me “Mary Elaine” instead of Mary, and did the same for others who chose to adjust their childhood names.

I miss the jokes, bad puns though they often were.

I miss his laugh, from the chuckles to the full-throated belly laughs.

I miss one of my biggest cheerleaders, certainly the biggest cheerleader for this blog.

On what would have been his 81st birthday, I miss my dad. I’m grateful that he is free of pain and rejoicing in heaven, but I miss him here on earth.

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 1 Thessalonians 4:13 ESV

Truth

Truth is an essential concept in the Bible. Jesus goes beyond claiming that his words are true to claim that he himself is truth.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

John 14:6 (ESV) 

We are guaranteed that God is true: he is the “God of truth” (Isaiah 65:16). His words are true, and they are, in fact, the standard by which we should determine truth. We are also told that the truth is central to our experience as followers of Jesus.

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” 

John 8:31-32 (ESV)

Unfortunately, there are stories throughout history where the church has fought the truth. One example is the attempt to suppress the evidence that the earth goes around the sun out of a mistaken belief that such a view contradicts the Bible.

We often see even more dangerous forms of truth avoidance in our approaches to sin and fellowship in the church. We hide our sins and our daily struggles from those around us. We convince ourselves that our sins are “little” sins that don’t matter (things like gossip or “white lies” or selfishness) or that exposing our sins will do more harm than good.

The damage done by this kind of truth avoidance is hard to measure, but not hard to find. It’s in the friendship destroyed by gossip. It’s in the seeker turned off by the church where everyone seems to live perfect lives. It’s in the church shattered by the discovery of a pastor’s secret sin or the lives tortured by the secrecy surrounding another minister’s sin.

My denomination has been in the news this past week, in a way that is both awful and potentially very good. You see, people have done terrible, sinful things, and those things have been covered up in the name of protecting church leaders, the churches, the denominational leaders, and the denomination. The good news is that as some of these sins have come to light the majority of representatives of the churches have chosen to do some right things and to seek more of the truth. We have yet to see how much change will result from the truth that has been revealed, but learning the truth has resulted in opportunities for change and healing that could never have happened without those revelations.

It’s easy to look at stories of big-picture hypocrisy and corruption in churches and think that the issue is about “them”: it’s all about the church leaders, whether pastors, deacons, elders, and so on. After all, they’re in charge of the churches and what they do, right?

But they’re not entirely in charge, because we are the church. While leadership may sometimes be corrupt and cause problems that are out of our control, individual members too often participate in truth-hiding ourselves. We can’t change what our pastors and other church leaders do, but we can live our own lives with integrity and refuse to cover up or even just turn a blind eye to sin in our leaders in the name of protecting the church or protecting someone’s ministry.

God will protect his own Church and the work of his Church without the help of our lies about sin. God will also provide healing from sin, but that healing requires the light of truth. There is a verse that I had to memorize as a child: 1 John 1:9. I have become convinced that to fully grasp the point here, we also need to look at the verses that surround it.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.

1 John 1:8-10 (ESV)

We have all sinned. We know that, but we become tempted as Christians to see our sin as in the past or to see our current sins as small and insignificant and therefore unworthy of focus and confession. We’ll take our gossip or our little white lies or our “borrowing” of a small item or our feuding with a coworker and sweep it into a corner and hope no one notices it. That way we get to present the picture of the Christian who has it all together. Apart from the issue that these are not “little” sins in the eyes of God, there is no growth or healing in that approach. James makes a related point:

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.

James 5:16 (ESV)

Based on the context, the healing here is primarily physical healing, but James is switching back and forth between physical healing and forgiveness of sin in this passage in a way that I think makes it clear that he considers them closely tied together. This shouldn’t surprise us much given our current understanding of the impacts of things like stress and guilt on our physical well-being.

There are two important points in this verse. The first is one I often prefer to ignore: James calls us to confess not only to God but also to each other. I think this is a reminder about the importance of truth and bringing things into the light of day in our lives. If we want healing (I suspect any kind of healing), we need to let our brothers and sisters see into the dark closets of our lives. I don’t think that necessarily means that the whole world needs to know every detail of every sin every one of us commits. It does mean that we need to be willing to confess the details to trusted fellow Christians. And I think it means that we should be more open in general about our failures and stumbles. The church is supposed to be a place for sinners and people with struggles and problems. Pretending our lives are perfect is not part of our mission on earth.

The second point I want to talk about has to do with the “prayer of a righteous person.” It’s easy to look at that phrase and think that it’s not about me. I’m not righteous: James was just telling me to confess my sins. However, James also told us to pray for one another. The point is that when we do confess, when we drag our sins into the light of day and turn away from them, we become the righteous person whose prayer is powerful. That’s what John was telling us. It’s a central point of the gospel, but one that we don’t focus on enough at times.

By dragging our failures and flaws into the light of truth, we become righteous and powerful. When we pretend to be righteous and powerful, hiding our undesirable traits, we remain weak and become stumbling blocks for those we should be helping.

I’ll leave you with a recent song by Matthew West; I’ve linked the official YouTube video below, but part of the chorus goes like this:

“I don’t know why it’s so hard to admit it
When being honest is the only way to fix it

There’s no failure, no fall
There’s no sin you don’t already know
So let the truth be told”

Embracing the New

One of the major themes of my limited posts on Facebook over the last 2 years has been protesting the impact of the pandemic on my professional life. And that impact has been fairly severe, as it has for many others. Some of that impact has just been hard.

Some of the impact, however, has been very positive. As a result of the time online, I have incorporated techniques into my teaching that I had never considered. Those techniques are continuing to have positive impacts on my students today.

Obviously, the pandemic was an arduous thing, but some of what it brought into my life was not inherently bad; it was just different. New. We humans don’t always welcome the new. We often like the familiar, the known, the trustworthy. The new can be exciting, but we’re often reluctant to leave the comfortable and familiar to explore. When we do go out to explore, we often want to know everything about what is involved in whatever we’re doing. When planning a trip we want to know: “Where are we going? What’s it going to cost? How long are we going to be there? Who else will be there?”

God doesn’t work that way, however. He doesn’t give his followers roadmaps; he encourages them to step out in faith. In Abraham’s story, we see, “Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you’” Genesis 12:1 (ESV). 

Abraham is credited with great faith because he didn’t know the end of the story. He didn’t know where God was taking him. He didn’t know what God was going to do about Isaac, either leading up to his birth or at the time of the sacrifice. He only knew that God had called him to follow him and promised to make him a father of nations, blessing the world through him. He trusted that God would somehow work it all out.

For Joseph to fulfill his role, he had to be sold into slavery in a foreign land. Jesus called his disciples away from family and their livelihoods, promising nothing more than an opportunity to live with and learn from him. The fishermen in the group certainly didn’t understand what it meant to become “fishers of men” when they walked away from their nets.

If we truly want to follow God, we have to be prepared to accept the new, and, even more, to welcome and embrace what God brings into our lives. 

Jonah didn’t willingly go where God sent him, and it didn’t turn out well for him. Even after he acquiesced and carried out his mission, his refusal to embrace it, to align his heart with God’s intent, led to continued misery for Jonah, though the Ninevites benefited from his preaching.

What does this mean for us today as Christ-followers? Most importantly, it means that we should be ready, willing, and even excited to walk with God no matter where he’s calling us. I recently came across a great quote about what it means to actually put faith in God:

Faith isn’t about having everything figured out ahead of time, faith is about following the quiet voice of God without having everything figured out ahead of time.

Rachel Held Evans, A Year of Biblical Womanhood

When God calls us to something new, he doesn’t tell us everything. He simply asks us to follow his direction and trust that he has a plan and is in control. 

For we walk by faith, not by sight.

2 Corinthians 5:7 (ESV)

This is hard. We like control; we like to know where we’re going. But there is good news: When we are willing to step out in faith, he will be there. When God led the people of Israel into the promised land, they had to step into the rushing Jordan river before the water stopped flowing, but they walked across on dry land. 

Paul had to walk through many challenging things. At one point he lays out many of those experiences:

Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.

2 Corinthians 11:24-27 (ESV)

Through all of this, Paul experienced God’s presence, allowing him to be content in all circumstances. After going on to talk also about revelations he has received and his “thorn in the flesh,” Paul concludes, “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong,” 2 Corinthians: 12:10 (ESV).

When God calls us to go with him, he will be there. That was his promise to Abraham and Paul, and that is his promise to us today. We need to take the simple and difficult step of trusting him and embracing the “new” he is calling us to walk in.


Photo by Grant Ritchie on Unsplash

Engaging with God’s Word

One of the things that I love about the religious tradition in which I was raised is the emphasis placed on the individual relationship with God and on individuals reading and studying the Bible themselves. I am always disturbed when someone says they don’t know what they believe about something, that they’ll need to ask a pastor, rabbi, or priest to find out. After all, how can anyone possibly believe something if they don’t know what it is? My pastor is fond of telling his congregation to read the Bible passage he’s discussing and make sure that he’s telling us the truth. This is one of several reasons I appreciate his teaching.

This emphasis on studying and knowing scripture is clearly biblical. In Acts 17, the Berean Jews are praised for examining scripture to see whether the teaching of Paul and Silas was true. Jesus often focuses on believing in his words. In one example during his final words to the disciples before his death, in the midst of talking about our need to abide in him, he says, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you” (John 15:7 ESV). The word “abide” here means to dwell in or inhabit.

Lately, I’ve been struck by a particular verse on the topic of knowing the word of God:

Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. I John 2:24 ESV

I John 2:24 ESV

If God’s word abides in us, then we will abide in him. What power and assurance!

But it raises the question: What does it mean for God’s word to abide in us? It cannot be a matter of simple book knowledge. Certainly, I know people who can spout scripture but have hearts that seem far from God, and I suspect you do, too. 

James provides some thoughts in his discussion of hearing and doing:

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

James 1:22-25 ESV

The Bible does not talk much about just reading God’s word. Instead, we see a focus on meditating on it, delighting in it, hiding it in our hearts. The goal is not just to know what God says, but to interact with it. 

Last summer, I participated in some professional development training on designing a college course. I was going to be teaching a course for the first time in 18 years and thought the training would be helpful for keeping me on track in getting prepared. I also thought I might gain some useful insights. One of the first steps was to come up with a “transformational goal”: a statement describing how my students should be changed by completing my course.

Here’s a reality of all college teaching (of all teaching, really): even if I pick the best possible materials and give amazing lectures, my students will not change unless they do something with the course material. We tend to talk about student engagement as a key goal of good teaching: if students engage with the material, they will learn it, and it can change them.

The same is true of scripture. While God’s word has power that my textbooks and lectures never could, we must engage with it in order for it to transform us. We must consider (even question), wrestle with, accept, and act on what we read and hear. Then instead of washing over us, the truths of scripture will sink roots into our hearts, truly abiding in us, and enabling us to abide in God.

We are told to drink of the living water, not just shower in it.


Photo by Jacob Buchhave on Unsplash

It’s Personal

There are a couple of people who read my blog post drafts before I put them out for all of you to see. On reading last week’s post, one of them commented that I needed to explain why God chooses good things for us, why he would sacrifice himself for our benefit after we disobeyed him.

Now, fully explaining God’s thinking in this matter, as with all others, is beyond me, but the Bible does provide insights to explore.

It’s almost obligatory that we start with one of the best known verses in the Bible:

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

John 3:16 ESV

A verse so familiar, especially to those of us from evangelical backgrounds, that we probably have to force ourselves to stop and read slowly in order to really think about what the verse means. Why did God do it? Because he “loved the world.”

As simple as this statement is, I’ve heard two approaches to understanding what it means that God loved the world and that Jesus came into the world because of his love. One approach says that each of us should interpret “for the world” as “for each of us individually.” God loves me so much that Jesus came and died so that I would have eternal life if I choose to believe in him.

I have heard others push back against this interpretation, arguing that we cannot take this verse so personally. They say that the sacrifice was for all who would believe and that individuals cannot claim this love for themselves particularly. My impression has been that their concern is that “God so loved me” lacks humility.

Personally, I am inclined to see the substitution of the individual for the world in John 3:16 as valid. This is partly because we see Paul do it when he talks about “the Son of God, who loved me and gave himself for me” (Galatians 2:20b ESV). We may be inclined to think that Paul saying this doesn’t mean it also applies to us. We often look at Paul as especially righteous and knowledgeable and somehow more special than we are, but Paul would not. He declares, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost” (1 Timothy 1:15 ESV). Other translations, such as the NIV, have “worst” rather than foremost. While Paul clearly recognized that God was using him, he also saw himself as utterly unworthy. In spite of that, he claims that Jesus loved him in particular and gave his life for Paul’s benefit.

As he teaches the disciples on his last evening with them before his crucifixion, Jesus also indicates that his sacrifice is personal.

Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you

John 15:13-16a ESV

These words are for the disciples, especially, but they apply also to all of those who have answered Christ’s call to follow him. He laid down his life for his friends, and he counts us among his friends.

I can’t begin to explain why the creator of the universe would choose to love me and to love you so much that he died for us. I do know for sure that it is personal.

I also know that if we really grasp the significance of this, our reaction cannot be one of pride, but rather one of gratitude, humility, and surrender. Paul did not talk about Jesus loving him and dying for him in isolation. Here’s the full verse:

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Galatians 2:20 ESV

Paul’s response to God’s love and sacrifice is complete surrender of his life. That’s the response that our great and loving God deserves from us as well.


Photo by Justice Amoh on Unsplash